Satori (悟り?) (Chinese: 悟; pinyin: wù; Korean 오) is a Japanese Buddhist Buddhists recognize him as an awakened teacher who shared his insights to help sentient beings end their suffering by understanding the true nature of phenomena, thereby escaping the cycle of suffering and rebirth , that is, achieving Nirvana. Among the methods various schools of Buddhism apply towards this goal are: ethical conduct and altruistic term for "enlightenment." The word literally means "understanding." "Satori" translates as a flash of sudden awareness, or individual enlightenment, and while satori is from the Zen Buddhist Zen is a school of Mahāyāna Buddhism, translated from the Chinese word Chán. Chán is itself derived from the Sanskrit Dhyāna, which means "meditation" tradition, enlightenment Enlightenment broadly means wisdom or understanding enabling clarity of perception. However, the English word covers two concepts which can be quite distinct: religious or spiritual enlightenment and secular or intellectual enlightenment. This can cause confusion, since those who claim intellectual enlightenment often reject spiritual concepts can be simultaneously considered "the first step" or embarkation toward nirvana In sramanic thought, Nirvana is the state of being free from both suffering and the cycle of rebirth. It is an important concept in Hinduism, Buddhism and Jainism.
Satori is typically juxtaposed with a related term known as kensho Kenshō (C. Wu) is a Japanese term for enlightenment experiences—most commonly used within the confines of Zen Buddhism, which translates as "seeing one's nature." Kensho experiences tend to be briefer glimpses, while satori is considered to be a deeper spiritual experience. Satori is as well an intuitive experience and has been described as being similar to awakening one day with an additional pair of arms, and only later learning how to use them.
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Attaining satori
Practitioners of Zen Buddhism attain satori through personal experience. The traditional way of achieving satori, and the most typical way taught to Zen students in the West, is through the use of koans A kōan is a story, dialogue, question, or statement in the history and lore of Zen Buddhism, generally containing aspects that are inaccessible to rational understanding, yet may be accessible to intuition. A famous kōan is: "Two hands clap and there is a sound; what is the sound of one hand?" (oral tradition attributed to Hakuin Ekaku, such as those found in the collection known as the Gateless Gate The Gateless Gate is a collection of 48 Chan (Zen) koans compiled in the early 13th century by the Chinese Zen master Wumen Hui-k'ai (無門慧開)(1183-1260) (Japanese: Mumon Ekai). Wumen's preface indicates that the volume was published in 1228. Each koan is accompanied by a commentary and verse by Wumen. A classic edition includes a 49th case, which is also known as the Mumonkan The Gateless Gate is a collection of 48 Chan (Zen) koans compiled in the early 13th century by the Chinese Zen master Wumen Hui-k'ai (無門慧開)(1183-1260) (Japanese: Mumon Ekai). Wumen's preface indicates that the volume was published in 1228. Each koan is accompanied by a commentary and verse by Wumen. A classic edition includes a 49th case. Koans are riddle-like rhetorical puzzles that students use to assist in the realization of satori; these words and phrases were also used by the early Zen masters.
The Gateless Gate was assembled by the early 13th century Chinese Zen master Wumen Hui-k'ai (無門慧開). The Zen master Yuelin Shiguan (月林師觀; Japanese: Gatsurin Shikan) (1143-1217) gave Wumen the koan "Zhaozhou’s dog", with which Wumen struggled for six years before he finally attained realization. After his understanding had been confirmed by Yuelin, Wumen wrote the following enlightenment poem:
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- A thunderclap under the clear blue sky
- All beings on earth open their eyes;
- Everything under heaven bows together;
- Mount Sumeru leaps up and dances.
It is worthwhile to consider that regardless of whatever word is used to describe enlightenment, it refers to a primal experience with different words to describe the experience simply "red herrings" to lead would-be avatars away from the path where the path is one and not to be distinguished or separated from the one making the journey. Modern day physicists would equate enlightenment, satori, nirvana or cosmic consciousness as "the big bang" with most observers unaware that the light from stars is not to be distinguished from their own consciousness having the same origin.
Satori and kensho
Satori is sometimes loosely used interchangeably with kensho, but kensho refers to the first perception of the Buddha-Nature or True-Nature, sometimes referred to as "awakening." Distinct from kensho, which is not a permanent state of enlightenment but a clear glimpse of the true nature of existence, satori is used to refer to a "deep" or lasting state of enlightenment.
Japanese symbol for satoriSatori in the Zen tradition does not randomly happen to an individual, and practitioners of Zen Buddhism work to achieve an enlightened state. The student's mind must be prepared by rigorous study, with the use of koans, and with mediation to clear the mind of all attachments to the physical world.
It is therefore customary to use the word satori, rather than kensho, when referring to the enlightened states of the Buddha and the Patriarchs with Bodhisatvas; these figues recognized that "all things are Buddha things" and therfore any separation between self and the universe is illusory.
According to D. T. Suzuki, "Satori is the raison d'être of Zen Zen is a school of Mahāyāna Buddhism, translated from the Chinese word Chán. Chán is itself derived from the Sanskrit Dhyāna, which means "meditation", without which Zen is no Zen. Therefore every contrivance, disciplinary and doctrinal, is directed towards satori."[1]
See also
- Arhat In the sramanic traditions of ancient India arhat (Sanskrit) or arahant (Pali) signified a spiritual practitioner who had—to use an expression common in the tipitaka—"laid down the burden"—and realised the goal of nirvana, the culmination of the spiritual life (brahmacarya). Such a person, having removed all causes for future
- Bodhi Bodhi is both the Pāli and Sanskrit word traditionally translated into English as "enlightenment." The word "buddha" means "one who has achieved bodhi." Bodhi is also frequently (and more accurately) translated as "awakening," Although its most common usage by far is in the context of Buddhism, bodhi is
- Daigo Daigo, or daigo tettei, is a Japanese term used within Zen Buddhism which usually denotes a "[g]reat realization or enlightenment." Moreover, "[t]raditionally, daigo is final, absolute enlightenment, contrasted to experiences of glimpsing enlightenment, shōgo." According to Dōgen in a fascicle of the Shobogenzo titled Daigo,
- Enlightenment Enlightenment broadly means wisdom or understanding enabling clarity of perception. However, the English word covers two concepts which can be quite distinct: religious or spiritual enlightenment and secular or intellectual enlightenment. This can cause confusion, since those who claim intellectual enlightenment often reject spiritual concepts
- Kensho Kenshō (C. Wu) is a Japanese term for enlightenment experiences—most commonly used within the confines of Zen Buddhism
- Koan A kōan is a story, dialogue, question, or statement in the history and lore of Zen Buddhism, generally containing aspects that are inaccessible to rational understanding, yet may be accessible to intuition. A famous kōan is: "Two hands clap and there is a sound; what is the sound of one hand?" (oral tradition attributed to Hakuin Ekaku,
- Mushi dokugo
- Nirvana In sramanic thought, Nirvana is the state of being free from both suffering and the cycle of rebirth. It is an important concept in Hinduism, Buddhism and Jainism
- Zen Zen is a school of Mahāyāna Buddhism, translated from the Chinese word Chán. Chán is itself derived from the Sanskrit Dhyāna, which means "meditation"
Notes
- ^ Suzuki, Daisetz Teitaro: An Introduction to Zen Buddhism, Rider & Co., 1948
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